From the Archive:

‘I Pledge Allegiance to…’
Loyalty, fidelity, faithfulness, devotion, and allegiance are all synonyms which generally have positive connotations. Of course, whether these are actually admirable qualities is entirely dependent upon whether or not the object of the allegiance is itself good. For example, when a bride and groom make vows of fidelity to one another in the sight of God and men, people are often emotionally moved by the solemnity of the event and believe that such pledges can and should have major impact on their attitudes and behaviors as husband and wife. We take these pledges seriously.
However, consider this pledge of allegiance.
"I swear to God this holy oath that I shall render unconditional obedience to the Leader of the German Reich and people, Adolf Hitler, supreme commander of the armed forces, and that as a brave soldier I shall at all times be prepared to give my life for this oath." (Defense Force Oath - effective March 16, 1935)
It is quite easy to see the danger of whole nations of people taking such oaths even (and especially) if God’s name is invoked and divine terms like holy are employed. Pledges are essentially vows which must not be taken lightly or recited casually. Indeed, it should cause us to ponder how many oaths any one person should undertake in their lives and whether or not such an oath to any earthly government is wise in view of the devotion we are to have first and foremost to God. Loyalties are things which are constantly tested, and our loyalty to God is no exception.
The stories of Daniel and his fellow Hebrew companions as captive servants in the governments of Babylon and the Persians are exemplary of what faithfulness to God looks like when tested by other allegiances. From their conscientious (yet respectful) objections to the defilements that would come with the official regimen prescribed for preparing young men for the king’s service (Daniel 1:8ff) to their absolute refusal to bow down to the king’s image of gold under the threat of death (3:1ff), their allegiance to the one true God is unquestionable. Indeed, so well-known was this devotion, that Daniel’s enemies figured that the surest way to get him out of favor with the king was to pit the king’s own law against the law of Daniel’s God (6:4,5). They concocted such a law which forbade Daniel’s custom of prayer; and when Daniel persisted in his devotion (as they knew he would), they challenged his allegiance to the king saying, “That Daniel, who is one of the captives from Judah, does not show due regard for you, O king, or for the decree you have signed …” (6:13). Of course, since we know the rest of the story and share Daniel’s perspective with regard to where our allegiance should be, it is easy for us to imagine ourselves doing likewise in like circumstances.
The purpose of any national pledge of allegiance is to inspire patriotism, affirm loyalty, and evoke pride in one’s native or adopted country. While none of these are inherently incompatible with being loyal to God, nationalistic fervor certainly has the potential to warp one’s worldview and values. Thus, for those of us whose allegiance is “seek[ing] first the kingdom of God and His righteousness” (Mt. 6:33), there is reason for concern because nationalistic pride easily moves to extremes and, if unbridled by a greater allegiance to God, can lead to all kinds of rationalizations and compromises which blaspheme God’s ways even as His name is invoked.
It is relatively easy for us to see this danger in the citizens of other nations or ethnic groups as their pride drives them to oppose American interests and influence. We certainly see it in the Jews of the first century in their rejection of Jesus even as they imagined themselves being God’s chosen people simply because they had Abraham as their father (cf. Jn. 8:37ff). Seeing that nationalistic proclivities have blinded the loyal citizens of other times and countries to the point of abominable behavior should be sufficient caution for Christians of any nation.
Thus, I propose a pledge that imitates the length and meter of the American pledge of allegiance as one which should cause our hearts to swell in greater loyal devotion to a cause much more noble and far-reaching than anything the USA can offer.
I pledge allegiance to the LORD,
The Father, the Son, and the Holy Spirit,
And to their Dominion for which I stand,
One Body, under Christ, indivisible,
With liberty and justice for all.
While this pledge might be thought a parody by those whose love of country is unbalanced, for followers of Jesus Christ it would be an affirmation that their pledge of allegiance is first and foremost to Him as King. It is God and His divine rule that actually makes possible the liberty, justice, and unity that is merely idealized in our nation’s patriotic pledge and certainly has not been realized (and never will be) under any human government.
What’s my point? Saints gather on the first day of each week to remember the most important series of events in human history: the death, burial, and resurrection of Jesus Christ. It is only in Him that we should boast. In Christ alone (not America) is the last, great, hope of mankind. We cannot serve two Masters. We will be loyal to one and despise the other. If our nationalistic patriotism comes anywhere close to rivaling our passion for and allegiance toward Christ, then not only do we do a great disservice to our nation, families, and churches, but we are on the road to idolizing the things of Babylon and being loyal to it while despising the Kingdom of God. We sing, “The kingdoms of earth pass away one by one, but the kingdom of heaven remains.” To which do you pledge your allegiance?
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Scripturally Speaking: Immanuel
A Servant of the Church
Experiencing Ambivalence
Ambivalence is defined as "the state of having mixed feelings about something." It's when we simultaneously have contradictory strong feelings about a situation or event. Many people confuse ambivalence with indifference. They're not the same. To be indifferent is to show little or no concern about something. To be ambivalent is to care deeply – to have strong feelings about two conflicting things.
Ambivalence is what parents feel when their child is dropped off for his first day of school. They feel both happiness as their son embarks on a journey of learning and education but feel sadness that those precious "toddler" days have ended.
It's what parents feel when their child is joined to another in matrimony. They feel joy at the blessed union as their daughter enters a new chapter of life but feel sadness as she transfers her greatest earthly affection to another.
It's what many of us feel when at a funeral of a faithful Christian. We feel joy that the child of God has been freed from a life of pain and trials and graciously welcomed into an eternal reward, but we feel anguish to be left behind to carry on without his wisdom and insight.
Indeed, all who have lost faithful loved ones – faithful husbands, faithful wives, faithful parents – simultaneously feel both sadness and joy. They feel heartache at the loss of the loved one but bliss that their loved one now lives with God in eternity.
Paul expressed ambivalence in Philippians 1: 21-24 when he wrote: For to me to live is Christ, and to die is gain.If I am to live in the flesh, that means fruitful labor for me. Yet which I shall choose I cannot tell. I am hard pressed between the two. My desire is to depart and be with Christ, for that is far better. But to remain in the flesh is more necessary on your account.
Even Jesus felt the tug of two opposing feelings as he prayed in the Garden. Note his mixed feelings – the conflict between desire and duty – expressed in Matt. 26:36-39: Then Jesus went...to a place called Gethsemane, and said to the disciples, “Sit here while I go over there and pray.”He took with him Peter and the two sons of Zebedee, and became anguished and distressed. Then he said to them, “My soul is deeply grieved, even to the point of death. Remain here and stay awake with me.” Going a little farther, he threw himself down with his face to the ground and prayed, “My Father, if possible, let this cuppass from me! Yet not what I will, but what you will." Ambivalence often manifests itself in the mixed emotions we feel when our duty and our desire are at odds with one another.
Whenever I partake of the Lord's Supper, I feel ambivalence – two strong, mixed feelings: great sadness and great joy. I feel sadness because of the evil men who nailed the Son of God to the cross and because my sins contributed to that necessity. I also rejoice, for it was Jesus' amazing, sacrificial act of love – his horrible death on the cross – that made salvation not only available to me but to those vile men who nailed him there as well.
Think about it: whenever we eat the Lord's Supper, we participate in a sorrowful celebration – a time of both heartache and happiness. As we partake we are simultaneously reminded of the horror and the hope of the cross.
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“Beloved, do not imitate what is evil, but what is good…”
3 JOHN 11